Essay about Gambling Addiction - 868 Words

Gambling addiction has become very real, very quick, to me and my friends and family. My best friend’s mother, Beverly Roan, is currently incarcerated at Sandy Mush Correctional Facility in Merced, California after allegedly embezzling over $350,000.00 from her employer to fund her gambling addiction. Beverly is a 58 year old mother of three, and grandmother of eight; no one ever suspected this level of addiction or criminal activity based on our daily interactions with her. We were shocked and appalled when she was arrested at her work back in February. We were completely unaware that her penchant for going to Chukchansi to play the slot machines had evolved into a full-fledged gambling addiction. Pathological gambling has become a†¦show more content†¦Although more men than women are thought to suffer from pathological gambling, women are developing this disorder at higher rates, now making up as much as 25% of individuals with pathological gambling (Dryden-E dwards). Some other facts about the disorder are that it can happen in multiple venues from a casino to someone’s living room. With the advances of online gambling and the increase in websites that promote and host gambling the number of people exposed to gambling increases. It is thought that those at risk for gambling addiction are people being treated for Parkinson’s disease or restless leg syndrome with medications. Also people diagnosed as bipolar are higher risk. Most experts agree that gambling addictioin is mostly likely the combination of several biological vulnerabilities (Dryden-Edwards). Diagnostics for gambling addiction is based on ruling out other psychological disorders. The doctors would want to do complete physical, run blood tests and do a full psychological evaluation. It is believed that most people who have a gambling addiction also suffer from some other mental disorder. The only way for a gambling addict to ever recover is for the addict to admit th ey actually have a problem. If the patient is in denial there is no possibility of recovery. They must first acceptShow MoreRelatedGambling Addiction : Illegal Gambling2199 Words   |  9 PagesGambling Addiction Walking into the flashing lights, the happy people and seeing people win; are all the start of a bad beginning. Gamblers have a different mindset them some and they need help most of the time. The worse thing for a person just starting out is to see people win because they believe they are going to do the same thing and even more. That is almost never how it turns out; it usually starts with betting small, but gamblers always raise their bets over time even if they are winningRead More Gambling Addiction Essay1116 Words   |  5 PagesGambling Addiction   Ã‚  Ã‚  Ã‚  Ã‚  Gambling addiction is an issue found in numerous areas where gambling is legal. People who are addicted to gambling, also know as problem gamblers, face many health risks including depression, suicidal thoughts, loss of sleep, loss of appetite, migraine and anxiety in addition to marriage breakdown, problems at work and bankruptcy (9). About 2 percent of adults are thought to be problem gamblers (1). In today’s society this costly addiction is not often considered toRead MoreGambling Addiction918 Words   |  4 Pages Gambling can be a compulsion where people are so obsessed with gambling that they gamble for a high; much like people who have alcohol, drug, and nicotine addictions. A person who gambles for the sheer urge to gamble despite harmful negative consequences or a desire to stop is considered to have gambling addiction or ludomania. A person with ludomania loves the rush of a win over everything else in life. The addiction causes the person to choose the excitement over responsibility. 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Background Pathological gambling, also known as Ludomania, is an addiction and is clinically referred to as a disorder that can affect people of all ages. Young people between the ages of 18-24 spend more money to gamble than any other age group. This has become a growing problem over the years as our technology has advanced, causingRead MoreEssay on Gambling Addiction: Compulsive or Pathological Gambling1964 Words   |  8 Pagesam very interested in how a person could psychologically and physically feel the need to gamble. It interests me that a compulsion could turn into physical want and pain if the compulsion isn’t fulfilled. This could actually be classified as an addiction, which some people would also classify it as a disease. People gamble for many different reasons. Some people do it for the excitement in which it will make them feel a release of adrenaline. Another reason why some people do it is because they areRead MoreEssay on Gambling Addiction In Gen. Y1308 Words   |   6 PagesGambling Addiction In Gen. Y Gambling has become a growing issue concerning the generation y. According to a survey done by Ctcclearing.com1, 80% of teenagers claimed to have gambled in some form. With a percentage that large, is the problem simply that gambling is a right of passage or are teens more susceptible to the temptations that casinos have. The Addiction Compulsive gambling is a disease among many people. The American Psychiatric Association classifiesRead MoreEssay about Gambling Addiction2683 Words   |  11 PagesWhat is Gambling Addiction? While it may appear that addictions are solely pleasure-seeking behaviors, the roots of addiction can also be traced to a wish to suppress or avoid some kind of emotional pain. In the broadest sense, addictive or pathological gambling is gambling behavior which causes disruptions in any major area of life: psychological, physical, social or vocational. Addictive gambling is sometimes referred to as the hidden illness, because there are no visible physical symptoms

Moliere Free Essays

The principles of the Enlightenment can be found in several of the writings from this time period. There are a small amount of characteristics that are usually associated with the Enlightenment. People at this time started to apply realistic thoughts to make out and recognize nature and to direct their human existence. We will write a custom essay sample on Moliere or any similar topic only for you Order Now In Moliere’s Tartuffe, this is articulated all the way through the character of the king. Eventually, Tartuffe has brought an officer of the king back to take Orgon away. Though, in Tartuffe’s endeavour to get Orgon arrested, the king saw through him and explained that Tartuffe was the one to be charged and put to trial. One more important characteristic in the play is the desire for equality and dignity for all, the notion that all have a set of fundamental human rights. The Enlightenment also confronted several of the former ideologies, and one of such ideologies was unawareness. Tartuffe demonstrates these characteristics through the character Dorine, who is Mariane’s lady-maid; in other words, she is someone with a low social standing because she is a member of the working class. She is probably ignorant, as most are who have a low social status. Though, in the story, she is much smarter than Orgon and as well a lot more sensible. This illustrates that it does not matter what social class one comes from to find out their level of intelligence. Her proximity and acceptance by the family, with the exception of Orgon, illustrates that people can be looked at for their own worth and value. Dorine is an important person from a lower social standing than the family, however, she is capable of socializing and making friends with the family she works for. One more challenge is to false notion, dishonesty, as well as tyrannical traditions. Tartuffe is a character that is associated with the church and so far is a very misleading, deceitful character. He is capable of conning Orgon into letting him into his home. In addition, Orgon is misled into disinheriting his own son and leaving all the heritages to Tartuffe. Orgon is an example of the repressive person who makes an effort to maintain complete control. His control conventionally extends over his family, particularly his daughter. In the story, she is to supposed to get married to the man she loves, however when Tartuffe enters the picture, Orgon withdraws his promise to her fiancà ©, also tells her she is to marry Tartuffe instead. Despite the fact that, Orgon is challenged by his family, who work to show Tartuffe is a con-artist. This is in straight opposition to the conventional power structure of society and brings into question the right of this structure. These are just a few instances of how the Enlightenment ideals are depicted in the works of the time, particularly in Tartuffe. Tartuffe as a result enthused up the clergy, with its clever lampoon of religious extremists and hypocrites, that it was banned for 5 years. That was a mild punishment: a number of clerics wanted the playwright burned as a heretic. In its place, he was excommunicated. Regardless of this, the Catholic Encyclopedia asserts Molià ¨re as one of the faithful. What is little known at present is that Molià ¨re was a student of science, a devotee of the skeptical Lucretius; he quotes the Roman poet in The Misanthrope as well as an individualist in religion. The final scene in Molià ¨re’s Don Juan was illustrated by a contemporary as a school of skepticism where, after making a clever Atheist say the most awful immoralities, he commended the cause of God to a valet who says ludicrous things. Don Juan was banned. (Michael Rothberg, 1993) Talking about of Molià ¨re’s probity, the Catholic writer said religion has no value near the author of Tartuffe. Molià ¨re’s Christianity was not as deep as that of Corneille, Racine, Boileau, and almost all the famous writers of his time. Moreover so far, when there was query of his being given Christian interment, and the cure fluctuated, on the ground that the priest had arrived too late to give absolution to the comedian, who, it might almost be said, passed from the stage to the court of God, his widow provided evidence that he had received the sacraments in the last preceding paschal season. The description in the Catholic Encyclopedia confuses the facts. Molià ¨re was performing the leading role in The Imaginary Invalid when he collapsed onstage. He died that night, at his Paris home, on February 17, 1673. His wife called the priest, who rejected to come, he was an excommunicate, in any case, whom the learned Catholic work fails to mention, and merely under duress from the king was Molià ¨re buried with a priest in attendance. He was buried at night, in grounds held in reserve for suicides. He is at present considered the best comic playwright France has produced. It was Molià ¨re who said, â€Å"We die only once, and for such a long time†. (Mccarthy, 2002). Work Cited Gerry Mccarthy, 2002. The Theatres of Moliaere; Routledge. Michael Rothberg, 1993. Marketing Power: The Seduction of Rhetoric in ‘Dom Juan.’ Journal article; The Romanic Review, Vol. 84 Research Paper Outline I. Thesis: The principles of the Enlightenment can be found in several of the writings from this time period. II. Topic Sentence: This was the age of motive. III. Supporting Details: People at this time started to apply realistic thoughts to make out and recognize nature and to direct their human existence. Ideology of the Enlightenment Dishonesty and deceptions d.  Ã‚   Tartouffe IV. Moliere:  Life  Productions  Religion V. Conclusion: The description in the Catholic Encyclopedia confuses the facts. Molià ¨re was performing the leading role in The Imaginary Invalid when he collapsed onstage. He died that night, at his Paris home, on February 17, 1673. His wife called the priest, who rejected to come, he was an excommunicate, in any case, whom the learned Catholic work fails to mention, and merely under duress from the king was Molià ¨re buried with a priest in attendance. He was buried at night, in grounds held in reserve for suicides.  He is at present considered the best comic playwright France has produced. It was Molià ¨re who said, â€Å"We die only once, and for such a long time†. (Gerry Mccarthy, 2002). I reviewed your comments on my proposal and realized that my topic and research paper required a lot of revision. I decided that it would probably be best for me narrow my topic and start over.  Here’s my first proposal with the comments attached. During the Enlightenment Period, religion greatly impacted the lives of most Europeans. The predominant religion was Christianity. Although most Europeans shared the same religion, there were still divisions among them. Everyone had their own viewpoints on what it meant to be a Christian or how a Christian should live his or her life. So was the case in France. Such diverse ways of practicing religion caused many conflicts here. Similarly, this play too, highlights such conflicts. I chose to write about religion during the Enlightenment Period because it’s exemplified in Moliere’s Tartouffe. So far Tartouffe is my favorite reading assignment this semester. I think that I will be able to find a lot of information on religion during the Enlightenment Period. I also think there may be several available sources to find information about how Christianity impacted the lives of individuals who lived in that time period. I am also more familiar with this subject. I still can’t grasp your exact topic here. This sounds very general and broad. The reader needs a clear direction. ***Which aspects of Christianity during Moliere’s time shed light on the actual text Tartuffe? What problems did these present? Which characters will you examine (select only one or two from the play to keep this focused and clear). This is a question you might ask yourself before crafting a focused thesis statement. In my research paper I will be highlighting the similarities of the â€Å"Devots† of the Enlightenment Period and characters in Tartouffe. I hope to show how certain ideas or perspectives have the ability to both dominate and blind individuals regarding religion. I will be using The American Century Dictionary, The American Journey by Goldfield that discusses French culture and several internet articles to support my points in the research paper.  During the Enlightenment Period, religion greatly impacted the lives of most Europeans. The predominant religion was Christianity. Although most Europeans shared the same religion, there were still divisions among them. Everyone had their own viewpoints on what it meant to be a Christian or how a Christian should live his or her life. Jean-Baptiste Poquelin Moliere, a European writer, noted the behavior of his fellow countrymen and decided to write a comical play about it.  The â€Å"Devots† made up a large portion of the Christian religion during the Enlightenment Period. The â€Å"Devots† were self-proclaimed righteous people. They were hypocrites who condemned anyone who didn’t think like them. Inspired by the â€Å"Devots†, Jean-Baptiste Poquelin Moliere wrote a comical play making fun of their behavior. The name of Moliere’s play is Tartouffe.  Madame Pernelle, a character in Tartuffe, most identifies with the â€Å"Devots† from the Enlightenment. She sees herself as a devout Christian Women. However, every one in her family except her son Orgon sees her as she truly is; a hypocrite. She is one who is quick to judge and tries to justify her harsh words by insinuating that she only says what God tells her to say. When she was rude to her daughter-in-laws brother Cleante she tried to justify her behavior by saying â€Å"it behooves us not to mince words when righteous fervor moves us.† Like Madame Pernelle in Tartouffe, the â€Å"Devots† of the Enlightenment Period were self righteous hypocrites proclaiming to be ideal Christians. They had a negative impact on the lives of those who chose not to follow them. How to cite Moliere, Essay examples

Sociology Health Professionals Management †Myassignmenthelp.Com

Question: Discuss About The Sociology Health Professionals Management? Answer: Introducation The social and medical models of health provide divergent views of health and disease. In the present essay, an attempt has been made to discuss the main characteristics of social and medical model and also to evaluate the strengths and weaknesses of each in describing health and disease. In this context, health can be considered as the state of being well and fit and also being in a state of mental sanity. Therefore, if a person is in a position to perform his daily functions like going to work or taking care of his household, it can be said that such a person is healthy. It has been found in a number of studies that health is generally described by the common people as being the absence of illness (Seale, 2008 p67). But the meaning of being healthy is different for different people, and much has been said and written regarding the different concepts of the people related with health. In this context, some of the perceptions of the common people are based on pragmatism where health is considered as a relative phenomenon that is experienced and evaluated on the basis of what considered being reasonable to expect by an individual, keeping in view, their age, social status and medical condition. For these people, the meaning of being healthy is not to have any health problem, which may interfere with their routine lives (Standish, 2008). The social model of health emerged during the mid 20th century in view of the rising dissatisfaction with the dominant medical model of health. As a result of the pre-occupation with illness and disease, it was less in a position to deal with any positive concept of health. According to the medical ideology, the individual was considered in a mechanistic way, which justified the increasing use of medical technologies and as a result of which, the use of other therapies was precluded and similarly the significance related with preventive medicine or positive health was also diminished. The result was that many experts started to consider the medical profession as a threat to health. The result was that in the modern times, more suffering is caused by depression, disability, infection and other particular estrogenic diseases as compared to all traffic or industry accidents and pain, death and illness have been transformed from a personal challenge to the form of a technical problem (Wi llies Reynolds and Keleher, 2009). The medical practice is expropriating the power of the individuals to deal with their human condition. Anonymously and became a source of newly developed un-health. The significance of health, simply in terms of the absence of disease has resulted in encouraging thinking regarding only two categories, health and disease (Marshall et al., 2009). The theory of feminism related with healthcare is based on the feminist theories that apply to health and healthcare of women. The purpose of this model is to bring a change in the way health care is delivered to individual woman and at the same time to seek a social transformation. These suggestions that have been given in order to maintain symmetry in traditional power relationship include doing away with social, physical and personal barriers and also attentively listen to the stories of the patients. It is a part of the access to information that conducive atmosphere should be created for teaching and learning and also to help the patients in accessing other sources of information (Cockerham, 2005). The key idea in feminist practice is shared decision-making. This can be achieved when the patients are empowered and given knowledge regarding their health care needs. Social change requires the ever vigilant clinician, who is aware of the latest literature for the purpose of critica lly analyzing the results of research studies and the interpretation of their colleagues regarding these studies. We were meant to believe that a utopia of disease-free and long life can be produced by science. This means that the scientists were only looking for the magic pill. Although, it was that the most vocal critics of the medical model of health had. Willfully ignored the contribution made by modern science in this field, it was a truth that the claims related with the unique truth of biomedicine have been weakened as a result of the loss of faith in scientific objectivity and also due to the distrust in Frankenstein technology that may become out of control and all this promoted a new movement seeking a new model, which was generally known as social health model (Collyer, 2010). In case of the social model of health, social constructs and relativity are imbibed in the approach towards self. The social model tends to define and redefine health continuously. According to this model, health is viewed differently among the individuals, cultures, groups and times. Some of the advocates of the social model of health have extensively written regarding the role played by sickness in different societies as it helps in determining the structure of and the functionality of society (Cockerham, 2005). In case of the social model of health, several differences of emphasis and incorporated although it needs to be mentioned than this concept is more than simply recognizing that social factors like go with the needs to be included in the model related with the causes of ill health. There is a different construction present in the social model, as it locates the biological processes in their social context. Similarly, in case of the social model, a person is considered as a whole and not as a series of separate bodily systems (Connell, 2005). In this way, it can be said that the social model of health is ballistic and organic instead of being reductionist, mechanical method. In case of a mechanical system, it acts in accordance with its programming and instructions or according to natural laws. Under the social model of health, physical as well as mental health can be considered and it also includes the widest sphere to take part in active live. In the same way, the social health model also allows a subtle discrimination among the persons who are able to lead productive lives even if they suffer from some kind of physical impairment. In the same way, another disadvantage that is present in case of the social model of them is that in these cases, there is a risk of excessive wideness and to incorporate all of the life. Hence, a clear distinction is not made in this case between the state of being healthy, and the consequences of being healthy. In the same way, these models do not maintain a distinction between health and its determinants. According to the other jury, medical profession is to take it as a social institution and therefore it is inalienable from the influences, values and pressures that are present in the society in which the profession operates. In the same way, due to the reason that health has been described in several different ways, most of the parts of this definition are based on the ideals of normal and of considering health in contrast of illness or disease. However, it has been seen in practice that always the definition of health has laid in the territory of the persons who have defined its opposite. These are the healers or the medical practitioners, who considered it as a body of practical knowledge or a science. Similarly, in view of the fact that medicine is one of the major systems of society, it is obvious that these definitions which will become a part of law and administration, even if the extent to which the lay models are going to add on to diverge from these ideas is significant for an individual regarding their perception of health. As the medical model of health has been based on the Cartesian theory of body being a machine with disorders can be repaired or parts of the organism can be replaced, holism has mentioned the opinion that the whole cannot be explained by the sum of these parts, in the same way as health cannot be described with the help of the list of risk factors. The whole system is involved in every disturbance that takes place. It is worth mentioning at this point that humans are living networks who have been formed by cognitive processes, proposing intentions and values and not by merely interacting components. Along with the development of the social model of health among the people, there was also a rising enthusiasm regarding the alternative therapies, which tended to lie on holistic theories. Slowly, the two integrated with each other to some extent under the mainstream (Richmond, 2005). In order to achieve a comprehensive understanding of health, a person is required to consider the phenomenon from different premise of the definition of health, as considering only one aspect may not be able to provide the full answer to the inquiry regarding health at a particular point of time. Hence, it is significant to consider the different aspects of health when a judgment and decision has to be made regarding the health status of a person. It can be briefly continued in the end that it is obvious that the medical model of health can be most easily described through the absence of disease, even if, at the same time, the model is also compatible with other positive definitions of health in terms of the equilibrium of general functioning. On the other hand, in case of the social model of health, there is a positive state of well-being and wholeness. This is associated with the absence of illness, disease or any mental or physical impairment, even if it cannot be completely explained by it. It can also be stated in this contends that the concepts of health and illness are not completely balanced. Even if the absence of disease can be considered as a part of health, however, health is something more than the absence of illness. References Cockerham, W. (2005) Medical Sociology and Sociological Theory in Cockerham, W. (ed) The Blackwell Companion to Medical Sociology Blackwell: Victoria, pp. 3-22. Collyer, F.M. (2010) Origins and Canons: Medicine and the History of Sociology History of the Human Sciences 23(2):86-108. Connell, R. (2005) Australia and World Sociology in Germov, J. and McGee, T.R. (eds) Histories of Australian Sociology Melbourne University Press: Carlton. pp. 3-27. Marshall, H.; Robinson, P.; Germov, J. and Clark, E. (2009) Teaching Sociology in Australia: A Report to the Australian Learning and Teaching Council Department of Education, Employment and Workplace Relations: Canberra. Richmond, K. (2005) Sociologys Roller-Coaster Ride in Australia in Germov, J. and McGee, T. (eds) Histories of Australian Sociology Melbourne University Press, pp. 57-64. Seale, C. (2008) Mapping The Fields of Medical Sociology: A Comparative Analysis of Journals Sociology of Health and Illness 30(5):67 Standish, A. (2008) Australia Through Womens Eyes Australian Scholarly Publishing: North Melbourne. Willis, E. (Eileen); Reynolds, L. And Keleher, H. (2009) Understanding The Australian Health Care System Churchill Livingstone Elsevier: Sydney